Sunday, October 7, 2012

First Steps into the Faith



                                                         
                 

Not long ago I received a telephone call from an old friend of mine. We hadn’t seen each othersince I left Italy to come to America twelve years ago. We were both in our early forties back then, and our hair was starting to turn gray. To exorcise the looming old age we used to give each other advices on the hair-color that would look best with our complexions. I’ve been a brunette, a red-head and a blond, but when I lived in Italy I never considered the possibility of letting my beautiful locks grow white. So my friend wouldn’t believe me when I told her that lately I’ve made precisely that choice.
°Are you serious?” she exclaimed, “Why on earth would you do something so drastic?”
“Actually I think that I look better this way,” I answered. “However, I don’t obsess about my age anymore.”
“Good for you,” she said. “But I still think it’s important for a woman to try to look younger.”
“Well, now I have other priorities. I’ve become more spiritual.”
“Oh! Are you into Buddhism again?”
“No, that’s way in the past. I’m a Christian.”
“Really?”  I never thought that you were the religious type.”

My friend was right, I certainly was not. I tried Zen meditation in my twenties but that remained an isolated attempt, although it lasted for about two years. Unfortunately it didn’t get me anywhere close to enlightenment. I lived most of my life as an agnostic, harboring a certain condescendence for religious practices. My upbringing had left me with a very poor image of the Church and everything related to it. The religiosity to which I was exposed as a teen-ager was only a parody of true Christianity. I wasn’t very lucky, in fact today I know that growing up in a Christian family and attending a Catholic institution can be a rewarding experience.

I was the youngest child in the family. My brother and sister were much older than me and professing skepticism toward religion. I remember the house where we lived. It was the perfect arena for my imaginary adventures. I used to climb on top of furniture or hide inside them, pretending that I was a pirate on a ship or a princess in a castle. The dining-room was crowded with sea-monsters and mermaids carved in dark walnut, whereas in the living-room knights and damsels were riding and dancing within golden frames on every wall. But the place of honor had been given to a porcelain statue of the Buddha, happily crouched down between two huge Chinese vases. Like the majority of Italian families we were Catholics, but images of Jesus or Mary were nowhere in sight except for in my parent’s bedroom. Apparently my mother didn’t
find them appropriate for a fancy interior decoration. 
She used to tell me the story of her conversion. Her father was an atheist and, opposing his wife’s will, he refused to have their six children baptized. But at the age of twelve my mother decided to receive the Sacraments afterseeing the Devil materializing in the hallway, purple red and equipped with horns and tail.
“Come on, mom!” I would say, “That can’t be true! Someone must have put on a costume to scare you!”
“You’re wrong,” she would answer. “It was real. So real that it prompted me to convert.”

My mother sent me to Catholic school, but I have no pleasant memories of those years. The Catechism classes that I attended concentrated mostly on sin. The most important thing to learn was how to avoid God’s wrath. No one talked to me about Jesus or the New Testament. All I knew was that the sweet baby that we put in the manger on Christmas evening grew up to meet a gruesome death. He was the man covered in blood and hanging on the cross inside the church. I tried not to look at that crucifix because it scared me. It was life-size and a bit too realistic.
The nuns made us wear ugly uniforms and go to Mass every morning. I was bored and planning rebellion. I deeply disliked that school. And so, from the age of fourteen on, I did not give another thought to Jesus. For me he was an historical figure that, for unfathomable reasons, had become the center of a religion. Nothing more than that.

I was fifty years old when I read the Gospels for the first time. Caught by the desire to understand I read them again and again. Slowly but steadily a real person emerged from those pages and become a tangible presence in my life. His personality had many faces. He was at the same time incredibly human and out-of-the world. Human in his loneliness, anger and fear; supra-natural in his all-embracing love, goodness and courage. Human in the way he fit as a prophet in his historical context; divine in his mysterious message. “The Kingdom of God is at hand”, he said. This is true for each of us. We can enter the Kingdom by taking Jesus’ hand. Elaborated techniques of meditation are unnecessary. All we need is to absorb his teachings into
our heart. It came natural to me and I was healed.

Monday, October 1, 2012

The Resurrection of Jesus

Witness: Anya, a Jewish peasant woman of the tome of Jesus

Post N. 20 (see previous posts)



The time for mourning has elapsed fast. Anya is back home in Galilee, living with her husband, their son and his new family. She rejoices at the sight of the new born baby, her nephew. Holding him in her arms, she recalls to her mind the first days, the first moments after the tragedy.

Night had fallen. Every blow of wind had died away and a peaceful gloom had set upon the land. 
Even the trees seemed to have taken up a mournful attitude, their branches drooping sadly in mortal sorrow. It was the first night after Jesus’ execution, and the rays of a dusky-red moon cut through the thick mist that enveloped every thing. 
Anya, Mary Magdalene and the other women were praying together. They kept praying tirelessly until the last hour of the Sabbath, then they walked to Jesus’ tomb carrying spices to anoint his body. They found the tomb empty and the stone that secured its entrance removed. It was dawn and the sun was rising out of darkness.
From that moment on, Jesus’ presence has shined on the earth and has pervaded the world. It is elusive and mysterious, but absolutely real. It is comforting, empowering, overwhelming. It is more than anyone could have ever believed, and yet it happened: Jesus was raised from the dead. 
Mary Magdalene was the first one to see the risen Jesus.                                                      
She was outside the tomb, crying bitterly over the disappearance of his body. She didn’t recognize him at first, but then she fell on her knees and kissed his feet. He told her to go and bring testimony to the apostles, but they did not believe her. Two disciples came and told them that they had met Jesus on the road to Emmaus.  To their eyes he looked different, but they recognized him when he broke the bread at their table. Then he appeared to the Eleven and showed them the signs of the torture he had endured. He was Jesus in flesh and bones, yet he walked through closed doors, suddenly materializing in their midst.
Later, when the apostles had returned to Galilee, he filled their nets with fish and ate with them. Many disciples saw Jesus, but Anya never did. She longs for him. Come to me, just for once, she prays every night. 
One day she wanders by the river. The glassy water reflects the emerald green foliage along the bank. Sweet-scented flowers blush beneath the sunlight. In the distance a tall, slender figure is walking towards the mouth of the stream. His pace is light, his demeanor quiet and majestic. He turns around to wait for her. Coming closer to him Anya recognizes the raven-black hair and the pale forehead that she has known and loved for so long. But there is a radiance about him, a halo of divine strangeness that she has never seen before. The aquiline outline of his nose, the curved nostrils are the same, but the expression of his eyes has the steadiness of a star, the fluidity of running water, the depth of a ravine. It’s the gaze of a man who has lived for thousands of years. And yet, the most common, sweet words come out of his mouth:
“Do you love me, Anya?”
“You know I love you, Lord.”
But a moment later Anya realizes that Jesus’ question carries a deeper meaning, that is, do you love me enough? Enough to leave everything behind once again? To sacrifice your life for me?             
Looking into his eyes, Anya is not afraid to admit in her heart: I just can’t. I’m not a strong person. I want to be with my family. In order to believe in you they need their share of happiness and they can’t have it without me. I’ll be your messenger to them. Others, many others will sacrifice their life for you. But not me.
Jesus smiles lovingly, forgivingly.

“I give you my peace,” he says before vanishing. “I’ll be with you always, till the end of time.”


                                                  _____________________________
                                                                                                                             




                                                                                                                                       

                                                     

Sunday, September 23, 2012

The Crucifixion of Jesus

Witness: Anya, a peasant Jewish woman of the time of Jesus

Story N.19 (see previous posts)




It is in that awful state of mind where bewilderment dominates the senses and emotions escape any power of rational thought that Anya follows Mary Magdalene on her pilgrimage on Jesus’ traces. His mother has joined them, and she has to bear the sight of her beloved son covered in blood after the scourging, his head adorned with a crown of thorns. The Roman guards order him to carry his cross and for a while he drags it on his bruised shoulders, centimeter by centimeter, adding vicious scratches on his tortured flesh. Then he falls under its weight. The guards take hold of a man and make him carry the cross for him all the way to Mount Golgotha.

The crowd is silent. Hushed people stand on the sides of the road, absorbed in contemplation of the gruesome spectacle. Once arrived at the place called the Skull, Jesus is nailed on the cross. Two criminals are crucified with him, one on his left and the other one on his right. In the deathly silence the cries of the two men ring loud. Anya watches the scene from a distance. The outlines of the crucified men stand out dark against the metallic sky. Their silhouettes show their pain and fatigue. Heads bent, arms wide spread, their bodies hung loosely on the rigid wood.

Soon black heavy clouds start gathering across the sky, loaded with menace. For many hours they remain motionless in the heavens, up to the moment when Jesus cries out in a loud voice:
“My God, my God, why have you forsaken me?”
Then the mountain is whipped by a storm and thunders roll one after another with a terrifying roar. Lightning build up in power, flashing all over the horizon, until they tear the sky apart. And as the rain beats upon the people, Jesus gives up his spirit unto death. And the veil of the temple is torn from top to bottom, and the rocks tremble to their foundation, and the wind breaks the trees hissing like an invisible gigantic serpent.

But when Jesus’ body is taken down from the cross the frightful tempest dies away. 
The only sound to be heard is the sobbing of his mother. She is holding his lifeless body on her lap, crushed with sorrow for his untimely death. Anya feels her pain as a mother, much greater than her own. A sort of stupor has taken over her soul and the tears have dried up into her eyes.
Suddenly a hand presses on her shoulder and someone calls her name. She recognizes that voice immediately: Neri is kneeling next to her, and he’s weeping.
“What have I done!” he sobs. “Will the Lord ever forgive me? I’ve incited the people to ask for Jesus’ death, but now I know that I was wrong. This horror should have never happened! Can you forgive me, wife?”
Slowly, slowly, she feels her heart expanding and her mind grasping the mystery. Jesus’ sacrifice has saved Neri and will save many more. In his complete humbleness Jesus is power. In his humanity he is divine love. Taking Neri’s hands, she replies calmly:
“God forgives you, and so do I.”
“Then let’s forget all this,” he pleads. “Let’s go home.”
Anya looks up to the crosses still standing in the gloomy dusk light. Jesus’ corpse has been taken away. She must find out where he’s going to be buried and help the other women to anoint his body.
“Not yet,” she tells Neri. “Give me a few days to mourn him.”
He bows his head in assent.
“I’ll wait for you in that same house where you have spoken to my friend,” he answers. “But remember that it’s dangerous for me to spend more time with the rebels. I’ll pretend that I’m still one of them, and I’ll tell them that I have to escort you for a while during your journey back home. We’ll move closer to our son. They won’t find me if we are careful.”
Anya smiles with sadness.
“I’ll meet you in three days “ she says. “Go in peace. I’ll pray for the love of God to be with you."                                     
I must follow Jesus one more time, she thinks. Then I’ll go home and I’ll take him with me in my heart. He will be with me, always.

  

Sunday, September 16, 2012

Jesus Before Pilate



Witness: Anya, a Jewish peasant woman of the time of Jesus
Story N. 18 (see previous posts)

In the eerie darkness, where no moon or stars lightens the muddy road, the disciples walk towards the Garden of Gethsemane. Few drops of rain still hit the leaves with a muffled sound. The trees sigh in the wind, their branches reclining to and fro like waving spectral fingers.
Jesus is on his knees and his face is a mask of sorrow. The Son of Man has taken up upon himself a burden so heavy in horror that its weight is crushing him into the very dust. His forehead is covered with crimson sweat as he mourns for the fading happiness that was granted to him on this earth. There is not going to be another sunny, joyful morning for him, nor another tender, odorous night. No more deep valleys, blue oceans, crystalline rivers, sweet-scented flowers, gentle butterflies. Nothing but pain, blood and humiliation are ahead of him. He’s praying:
“Father, if you are willing, take this cup away from me; still, not my will but yours be done.”

As the night hours pass the disciples fall asleep one by one, exhausted with grief.  A sudden commotion awakens Anya from her dreamless repose. The nightmare is already unfolding. Blades glitter in the torches’ light. Unknown, contorted faces appear in their reverberation. Someone shrieks, blood running down his neck. The disciples flee in all directions as Jesus is led away. The sight of the temple guards grabbing him by his wrists chills the morrow of Anya’s bones. She runs until she feels close to fainting, only to fall into Mary’s arms. Mary Magdalene has not abandoned her. Clinging to her Anya lives through the rest of that horrible night. Together they linger outside Caiapha’s courtyard, where Jesus has been taken. Peter has managed to get inside the high priest’s house to see the outcome of Jesus’ trial. When the apostle comes out the two women run to him, asking anxiously:
“Tell us, what happened?”
But Peter cannot answer. His eyes bear the haunted expression of a wild beast. He looks up towards the pitch black sky, then rises his hands to hide his face. Finally he utters:                       
“He has been spat upon, and mocked, and struck. He has been accused of blasphemy. And I …oh Lord, I’m so ashamed…three times I’ve sworn that I didn’t know him, because I was afraid!”

As they weep together a purple haze spreads on the horizon. It’s dawn. Jesus is about to be taken before Pilate, the Roman governor. Anya and Mary of Magdala make their way to the  square in front of his palace. In the livid morning light the people start assembling, waiting for the show to begin. After what seems like an eternity Pilate appears on the terrace. On his left stands Barabbas, who had been condemned for rebellion and murder. On his right stands Jesus. At his sight Anya feels a dead weight upon her heart and a sense of suffocation inside her chest. The feature of his face are swollen and of a bluish color. He has been beaten.
 Pilate addresses the crowd:
“It is our custom that on the feast of Passover we release one prisoner. Now, which one do you want me to release to you, Barabbas or Jesus called the Messiah?”
Incredulous, Anya hears the crowd asking vehemently for Barabbas to be freed. These are the same people who idolized Jesus, but now, incited by the scribes, they show no mercy. Never has she felt so helpless, so betrayed. And as she listens to the many voices calling for his death, one strikes her as well known, and she shudders inwardly. Her gaze searches the crowd, and it’s tainted with horror. When it meets the object of her distress, it feels as if she had been punched in the stomach. Neri, his mouth opened in a hateful grimace, is screaming:
“Let Jesus be crucified!”
A sickening of the heart overwhelms Anya’s senses. I’ve lost everything, she thinks. There is nothing left for me in this evil world. Covering her ears with her hands, she buries her face against Mary’s chest and whispers:
“Please, take me away.”